Title: Dahsyatnya Ibadah Tafakur: Seni Berfikir yang Berpahala
Author: Amru Khalid
Publisher: PT Aqwam Media Profetika, Solo
First publish: August 2007, 116 pages
Time of reading: Disember 2009
Last year I was given the mandate (if not privileged) to be the subject coordinator as well as to teach generic skills:Thinking Skills. The resources for this particular subject at that time was limited and the mode of instruction was in english. It was really a great challenge for me to create a coursework question and to deliver the content in an interesting manner to a group of foundation course students (J8 unit. PPISMP B.Ed TeSL (Teaching English As A Second Language)). In the year 2010, I am empowered to teach the same subject in Bahasa Melayu to J2 unit, PPISMP, major in Bahasa Melayu. I was very grateful to be able to get hold and finish up reading this book "Dahsyatnya Ibadah Tafakur: Seni Berfikir yang Berpahala" in a train trip KL-Ipoh, during the long term holiday.
The author, sheikh Amru khalid, my favorite author of year the 2009, emphasized on thinking activities as the best way to know closely and glorify Allah, the All Mighty and the Ultimate Creator. The way to achieve makrifatullah (knowing Allah) is through kitabullah almaqru'(reading the Al-Qur'an)and kitabullah almandzur(observation of Allah creations-the universe). Tafakur-(deep thinking, observation and relecting) is sunnah Rasulullah (peace be upon him, from several hadith narrated by Sayyidatina Aisyah (R.a). "Light of faith is tafakur". This thin book consist of two chapters. The first chapter is on tafakur towards the universe and the second chapter is tafakur on the creation of man. The discussion is marvelously, convincingly presented with paramount of quranic verse and hadith as supported evidence. The elaboration on the procreation of man is superbly done. In short, if we seriously practice tafakur in our daily activities, we will never subject to any form of transgression as we always fear Allah torment and hope very much to be honored as the occupant of His Jannah, ameen. Thinking is really worth while and rewarding if our mind and soul functioning according to its purpose of creation ie awareness of Allah existence and His power, direct one being to full submission to Him.
After reading this book, I perceived deep thinking/tafakur as a wonderful and noble activity. Teaching thinking skills is no longer be a dreadful moment but is going to be the most pleasurable encounter instead. May this humble sharing is also considered as ibadah by Allah, ameen.
Monday, 25 January 2010
Sunday, 3 January 2010
Shalahuddin al-Ayubi: The Road Towards Freedom of Palestine
Shalahuddin al-Ayubi:Meniti Jalan Menuju Pembebasan palestina
Author: Abdullah Nasih 'Ulwan
Publisher: Studia Press, Jakarta
First publish: June 2006, 196 pages
Time of reading: November 2009
I was motivated to read this book due to its nicely presented historical facts and blended with geniusly description on Sultan Shalahuddin charmed characters and personalities. It started off with Sultan Shalahuddin's family backgroud, followed by chronology events on Sultan Shalahuddin's powerfull battles and strategies including the three famous crusade wars which lead to the conquest of Palestine. The part that I like most was on the explaination on the success factors namely his taqwa and ibadah, his justice and love, his bravery and patience,which determine the glory of another Islamic empayar. His passion for jihad occupied his whole self. When he was sick, he will seek refuge to be in the battle so as not to feel the pain.He always carried out his battle on friday and took the opportunity to make doa after the friday prayer sermon, which was the recommended time for the doa to be granted. He also did several renovation and innovation such as physical facilities, innovation education, economy, social and aqidah. Do not get intimidated by the indonesian language, just enjoy reading it.To be successful, you must have character! Happy reading.
Author: Abdullah Nasih 'Ulwan
Publisher: Studia Press, Jakarta
First publish: June 2006, 196 pages
Time of reading: November 2009
I was motivated to read this book due to its nicely presented historical facts and blended with geniusly description on Sultan Shalahuddin charmed characters and personalities. It started off with Sultan Shalahuddin's family backgroud, followed by chronology events on Sultan Shalahuddin's powerfull battles and strategies including the three famous crusade wars which lead to the conquest of Palestine. The part that I like most was on the explaination on the success factors namely his taqwa and ibadah, his justice and love, his bravery and patience,which determine the glory of another Islamic empayar. His passion for jihad occupied his whole self. When he was sick, he will seek refuge to be in the battle so as not to feel the pain.He always carried out his battle on friday and took the opportunity to make doa after the friday prayer sermon, which was the recommended time for the doa to be granted. He also did several renovation and innovation such as physical facilities, innovation education, economy, social and aqidah. Do not get intimidated by the indonesian language, just enjoy reading it.To be successful, you must have character! Happy reading.
Wednesday, 9 December 2009
The Last Lecture by Professor Randy Pausch
The Last Lecture, published April 2008 by Hyperion, resulted from a collaboration with Jeffrey Zaslow, a columnist for The Wall Street Journal, It was written solely for Randy Pausch's three young children, Dylan, Logan, and Chloe, for whom Pausch is recording all of the fatherly advice he won't be around to give later on. It is because Pausch's advice is so universal in its wisdom and his voice so clear in its delivery, that we eavesdroppers can also benefit.
Each year at a series known as The Last Lecture, a Carnegie Mellon University faculty member is asked to deliver what would hypothetically be a final speech to their students before dying. It is a wonderful tradition in which both speaker and listeners take a moment to reflect upon what matters most in this life. In September 2007, the speaker, 47-year-old computer science professor and father of three, Randy Pausch, didn't have to imagine that he was confronting his imminent demise because, in fact, he was. Pausch had been diagnosed with pancreatic cancer and, at the time of his Last Lecture, had only been given three to six months to live. Pausch's speech, entitled "Achieving Your Childhood Dreams," was every bit as upbeat and inspirational as the man himself. Rather than focusing on dying, it was a speech about living, about achieving one's dreams and enabling the dreams of others, about truly living each day as though it were your last.
The Last Lecture is a slender book that can be read in just a few sittings. It is full of stories and aphorisms, many of which are familiar from its video progenitor. We revisit Randy Pausch's fulfillment of his childhood dreams and the principles he learned along the way. These gems include Pausch's view that "life's brick walls are there to show us how badly we really want something," the notion that "experience is what you get when you didn't get what you wanted," and a quotation from the Roman philosopher Seneca who said that "luck is what happens when preparation meets opportunity."
Each year at a series known as The Last Lecture, a Carnegie Mellon University faculty member is asked to deliver what would hypothetically be a final speech to their students before dying. It is a wonderful tradition in which both speaker and listeners take a moment to reflect upon what matters most in this life. In September 2007, the speaker, 47-year-old computer science professor and father of three, Randy Pausch, didn't have to imagine that he was confronting his imminent demise because, in fact, he was. Pausch had been diagnosed with pancreatic cancer and, at the time of his Last Lecture, had only been given three to six months to live. Pausch's speech, entitled "Achieving Your Childhood Dreams," was every bit as upbeat and inspirational as the man himself. Rather than focusing on dying, it was a speech about living, about achieving one's dreams and enabling the dreams of others, about truly living each day as though it were your last.
The Last Lecture is a slender book that can be read in just a few sittings. It is full of stories and aphorisms, many of which are familiar from its video progenitor. We revisit Randy Pausch's fulfillment of his childhood dreams and the principles he learned along the way. These gems include Pausch's view that "life's brick walls are there to show us how badly we really want something," the notion that "experience is what you get when you didn't get what you wanted," and a quotation from the Roman philosopher Seneca who said that "luck is what happens when preparation meets opportunity."
Monday, 16 November 2009
I-talk-enjoy it
What is Islam ?
Islam is not a new religion, but the same truth that God revealed through all His prophets to every people.For a fifth of the world's population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the majority have nothing to do with the extremely grave events which have come to be associated with their faith.
One billion people from a vast range of races, nationalities and cultures across the globe - from the southern Philippines to Nigeria - are united by their common Islamic faith. About 18% live in the Arab world; the world's largest Muslim community is in Indonesia; substantial parts of Asia and most of Africa are Muslim, while significant minorities are to be found in the Soviet Union, China, North and South America, and Europe.
What do Muslims believe?
Muslims believe in One, Unique, Incomparable God; in the Angels created by Him; in the prophets through whom His revelations were brought to mankind; in the Day of Judgement and individual accountability for actions; in God's complete authority over human destiny and in life after death. Muslims believe in a chain of prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John the Baptist, and Jesus, peace be upon them. But God's final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before was revealed to the Prophet Muhammad through Gabriel.
How does someone become a Muslim?
Simply by saying 'there is no god apart from God, and Muhammad is the Messenger of God.' By this declaration the believer announces his or her faith in all God's messengers, and the scriptures they brought.
What does Islam mean?
The Arabic word 'Islam' simply means 'submission' , and derives from a word meaning 'peace'. In a religious context it means complete submission to the will of God. 'Mohammedanism' is thus a misnomer because it suggests that Muslims worship Muhammad rather than God. 'Allah' is the Arabic name for God, which is used by Arab Muslims and Christians alike.
Why does Islam often seem strange?
Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion does not dominate everyday life in the West today, whereas Muslims have religion always uppermost in their minds, and make no division between secular and sacred. They believe that the Divine Law, the Shari'a, should be taken very seriously, which is why issues related to religion are still so important.
Do Islam and Christianity have different origins?
No. Together with Judaism, they go back to the prophet and patriarch Abraham, and their three prophets are directly descended from his sons, Muhammad from the elder son Ishmael, and Moses and Jesus from the younger son Isaac. Abraham established the settlement which today is the city of Makkah, and built the Ka'ba towards which all Muslims turn when they pray.
What is the Ka`ba?
The Ka`ba is the place of worship which God commanded Abraham and Ishmael to build over four thousand years ago. The building was constructed of stone on what many believe was the original site of a sanctuary established by Adam. God commanded Abraham to summon all mankind to visit this place, and when pilgrims go there today they say 'At Thy service, O Lord', in response to Abraham's summons.
Who is Muhammad?
Muhammad, was born in Makkah in the year 570, at a time when Christianity was not yet fully established in Europe. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative.
Muhammad was of a deeply religious nature, and had long detested the decadence of his society. It became his habit to meditate from time to time in the Cave of Hira near the summit of Jabal al-Nur, the 'Mountain of Light' near Makkah.
How did Muhammad become a prophet and a messenger of God?
At the age of 40, while engaged in a meditative retreat, Muhammad received his first revelation from God through the Angel Gabriel. This revelation, which continued for twenty-three years, is known as the Quran.
As soon as he began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622 God gave them the command to emigrate. This event, the Hijra, 'migration', in which they left Makkah for the city of Madinah some 260 miles to the north, marks the beginning of the Muslim calendar.
After several years, the Prophet and his followers were able to return to Makkah, where they forgave their enemies and established Islam definitively. Before the Prophet died at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China.
How did the spread of Islam affect the world?
Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine - Islam calls for faith in only One God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation.
Within a few years, great civilizations and universities were flourishing, for according to the Prophet, 'seeking knowledge is an obligation for every Muslim man and woman'. The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics) , were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.
What is the Qur`an?
The Quran is a record of the exact words revealed by God through the Angel Gabriel to the Prophet Muhammad. It was memorized by Muhammad and then dictated to his Companions, and written down by scribes, who cross-checked it during his lifetime. Not one word of its 114 chapters, Suras, has been changed over the centuries, so that the Quran is in every detail the unique and miraculous text which was revealed to Muhammad fourteen centuries ago.
What is the Qur`an about?
The Quran, the last revealed Word of God, is the prime source of every Muslim's faith and practice. It deals with all the subjects which concern us as human beings: wisdom, doctrine, worship, and law, but its basic theme is the relationship between God and His creatures. At the same time it provides guidelines for a just society, proper human conduct and an equitable economic system.
Are there any other sacred sources?
Yes, the sunna, the practice and example of the Prophet, is the second authority for Muslims. A hadith is a reliably transmitted report of what the Prophet said, did, or approved. Belief in the sunna is part of the Islamic faith.
Examples of the Prophet`s sayings
The Prophet said:
'God has no mercy on one who has no mercy for others.'
'None of you truly believes until he wishes for his brother what he wishes for himself.'
'He who eats his fill while his neighbor goes without food is not a believer. '
'The truthful and trusty businessman is associated with the prophets the saints, and the martyrs.'
'Powerful is not he who knocks the other down, indeed powerful is he who controls himself in a fit of anger. '
'God does not judge according to your bodies and appearances but He scans your hearts and looks into your deeds.'
'A man walking along a path felt very thirsty. Reaching a well he descended into it, drank his fill and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud to quench its thirst. The man saw that the dog was feeling the same thirst as he had felt so he went down into the well again and filled his shoe with water and gave the dog a drink. God forgave his sins for this action.' The Prophet was asked: 'Messenger of God, are we rewarded for kindness towards animals?' He said, 'There is a reward for kindness to every living thing.'
From the hadith collections of Bukhari, Muslim, Tirmidhi and Bayhaqi
What are the Five Pillars of Islam?
They are the framework of the Muslim life: faith, prayer, concern for the needy, self-purification, and the pilgrimage to Makkah for those who are able.
FAITH
There is no god worthy of worship except God and Muhammad is His messenger. This declaration of faith is called the Shahada, a simple formula which all the faithful pronounce. In Arabic, the first part is la ilaha illa Llah - 'there is no god except God'; ilaha (god) can refer to anything which we may be tempted to put in place of God - wealth, power, and the like. Then comes illa Llah: 'except God', the source of all Creation. The second part of the Shahada is Muhammadun rasulu'Llah: 'Muhammad is the messenger of God.' A message of guidance has come through a man like ourselves.
PRAYER
Salat is the name for the obligatory prayers which are performed five times a day, and are a direct link between the worshipper and God. There is no hierarchical authority in Islam, and no priests, so the prayers are led by a learned person who knows the Quran, chosen by the congregation. These five prayers contain verses from the Quran, and are said in Arabic, the language of the Revelation, but personal supplication can be offered in one's own language.
Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day.Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories and universities. Visitors to the Muslim world are struck by the centrality of prayers in daily life.
A translation of the Call to Prayer is:
God is most great. God is most great.
God is most great. God is most great.
I testify that there is no god except God.
I testify that there is no god except God.
I testify that Muhammad is the messenger of God.
I testify that Muhammad is the messenger of God.
Come to prayer! Come to prayer!
Come to success (in this life and the Hereafter)!
Come to success!
God is most great. God is most great.
There is no god except God.
THE ZAKAT
One of the most important principles of Islam is that all things belong to God, and that wealth is therefore held by human beings in trust. The word zakat means both 'purification' and 'growth'. Our possessions are purified by setting aside a proportion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.
Each Muslim calculates his or her own zakat individually. For most purposes this involves the payment each year of two and a half percent of one's capital.
A pious person may also give as much as he or she pleases as sadaqa, and does so preferably in secret. Although this word can be translated as 'voluntary charity' it has a wider meaning. The Prophet said 'even meeting your brother with a cheerful face is charity.'
The Prophet said: 'Charity is a necessity for every Muslim. ' He was asked: 'What if a person has nothing?' The Prophet replied: 'He should work with his own hands for his benefit and then give something out of such earnings in charity.' The Companions asked: 'What if he is not able to work?' The Prophet said: 'He should help poor and needy persons.' The Companions further asked 'What if he cannot do even that?' The Prophet said 'He should urge others to do good.' The Companions said 'What if he lacks that also?' The Prophet said 'He should check himself from doing evil.
THE FAST
Every year in the month of Ramadan, all Muslims fast from first light until sundown, abstaining from food, drink, and sexual relations. Those who are sick, elderly, or on a journey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier.
Although the fast is most beneficial to the health, it is regarded principally as a method of self purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry as well as growth in one's spiritual life.
PILGRIMAGE (Hajj)
The annual pilgrimage to Makkah - the Hajj - is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those of different nations to meet one another. Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God.
The rites of the Hajj, which are of Abrahamic origin, include circling the Ka'ba seven times, and going seven times between the mountains of Safa and Marwa as did Hagar during her search for water. Then the pilgrims stand together on the wide plain of Arafa and join in prayers for God's forgiveness, in what is often thought of as a preview of the Last Judgment.
In previous centuries the Hajj was an arduous undertaking. Today, however, Saudi Arabia provides millions of people with water, modern transport, and the most up-to-date health facilities.
The close of the Hajj is marked by a festival, the Eid al-Adha, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This, and the Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the main festivals of the Muslim calendar.
Does Islam tolerate other beliefs?
The Quran says: God forbids you not, with regards to those who fight you not for [your] faith nor drive you out of your homes, from dealing kindly and justly with them; for God loveth those who are just. (Quran, 60-8)
It is one function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world. History provides many examples of Muslim tolerance towards other faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city.
Islamic law also permits non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves.
The Patriarch invited him to pray in the Church of the Holy Sepulchre, but he preferred to pray outside its gates, saying that if he accepted, later generations of Muslims might use his action as an excuse to turn it into a mosque. Above is the mosque built on the spot where Omar did pray.
What do Muslims think about Jesus?
Muslims respect and revere Jesus, and await his Second Coming. They consider him one of the greatest of God's messengers to mankind. A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'upon him be peace'. The Quran confirms his virgin birth (a chapter of the Quran is entitled 'Mary'), and Mary is considered the purest woman in all creation. The Quran describes the Annunciation as follows:
'Behold!' the Angel said, 'God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you good news of a word from Him, whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous.'
She said: 'O my Lord! How shall I have a son when no man has touched me?' He said: 'Even so; God creates what He will. When He decrees a thing, He says to it, "Be!" and it is.' (Quran, 3:42-7)
Jesus was born miraculously through the same power which had brought Adam into being without a father:
Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, and then said to him, 'Be!' and he was. (Quran, 3:59)
During his prophetic mission Jesus performed many miracles. The Quran tells us that he said:
I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breathe into it and it becomes a bird by God's leave. And I heal the blind, and the lepers and I raise the dead by God's leave. (Quran, 3:49)
Neither Muhammad nor Jesus came to change the basic doctrine of the belief in One God, brought by earlier prophets, but to confirm and renew it. In the Quran Jesus is reported as saying that he came:
To attest the law which was before me. And to make lawful to you part of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey Me. (Quran, 3:5O)
The Prophet Muhammad said:
Whoever believes there is no god but God, alone without partner, that Muhammad is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received by God into Heaven. (Hadith from Bukhari).
Why is the family so important to Muslims?
The family is the foundation of Islamic society. The peace and security offered by a stable family unit is greatly valued, and seen as essential for the spiritual growth of its members. A harmonious social order is created by the existence of extended families; children are treasured, and rarely leave home until the time they marry.
What about Muslim women?
Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings. A marriage dowry is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband's.
Both men and women are expected to dress in a way which is modest and dignified; the traditions of female dress found in some Muslim countries are often the expression of local customs.
The Messenger of God said:
'The most perfect in faith amongst believers is he who is best in manner and kindest to his wife.'
Can a Muslim have more than one wife?
The religion of Islam was revealed for all societies and all times and so accommodates widely differing social requirements. Circumstances may warrant the taking of another wife but the right is granted, according to the Quran, only on condition that the husband is scrupulously fair.
Is Islamic marriage like Christian marriage?
A Muslim marriage is not a 'sacrament', but a simple, legal agreement in which either partner is free to include conditions. Marriage customs thus vary widely from country to country. As a result, divorce is not common, although it is not forbidden as a last resort. According to Islam, no Muslim girl can be forced to marry against her will: her parents will simply suggest young men they think may be suitable.
How do Muslims treat the elderly?
In the Islamic world there are no old people's homes. The strain of caring for one's parents in this most difficult time of their lives is considered an honor and blessing, and an opportunity for great spiritual growth. God asks that we not only pray for our parents, but act with limitless compassion, remembering that when we were helpless children they preferred us to themselves. Mothers are particularly honored: the Prophet taught that 'Paradise lies at the feet of mothers'. When they reach old age, Muslim parents are treated mercifully, with the same kindness and selflessness.
In Islam, serving one's parents is a duty second only to prayer, and it is their right to expect it. It is considered despicable to express any irritation when, through no fault of their own, the old become difficult.
The Quran says: Your Lord has commanded that you worship none but Him, and be kind to parents. If either or both of them reach old age with you, do not say 'uff to them or chide them, but speak to them in terms of honor and kindness. Treat them with humility, and say, 'My Lord! Have mercy on them, for they did care for me when I was little'. (17:23-4)
How do Muslims view death?
Like Jews and Christians, Muslims believe that the present life is only a trial preparation for the next realm of existence. Basic articles of faith include: the Day of Judgment, resurrection, Heaven and Hell. When a Muslim dies, he or she is washed, usually by a family member, wrapped in a clean white cloth, and buried with a simple prayer preferably the same day. Muslims consider this one of the final services they can do for their relatives, and an opportunity to remember their own brief existence here on earth. The Prophet taught that three things can continue to help a person even after death; charity which he had given, knowledge which he had taught and prayers on their behalf by a righteous child.
What does Islam say about war?
Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and against destroying crops, trees and livestock. As Muslims see it, injustice would be triumphant in the world if good men were not prepared to risk their lives in a righteous cause. The Quran says:
Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors. (2:190)
If they seek peace, then seek you peace. And trust in God for He is the One that heareth and knoweth all things.(8:61)
War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law. The term jihad literally means 'struggle', and Muslims believe that there are two kinds of jihad. The other 'jihad' is the inner struggle which everyone wages against egotistic desires, for the sake of attaining inner peace.
What about food?
Although much simpler than the dietary law followed by Jews and the early Christians, the code which Muslims observe forbids the consumption of pig meat or any kind of intoxicating drink. The Prophet taught that 'your body has rights over you', and the consumption of wholesome food and the leading of a healthy lifestyle are seen as religious obligations.
The Prophet said: 'Ask God for certainty [of faith] and well-being; for after certainty, no one is given any gift better than health!'
How does Islam guarantee human rights?
Freedom of conscience is laid down by the Quran itself: 'There is no compulsion in religion'. (2:256)
The life and property of all citizens in an Islamic state are considered sacred whether a person is Muslim or not.
Racism is incomprehensible to Muslims, for the Quran speaks of human equality in the following terms:
O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God's sight is the greatest of you in piety. God is All-Knowing, All Aware (49-13)
University Mosque of Al Azhar - a center of learning since 969 AD. Mosque in Iran. Mosque in Mali.
Islam in the United States
It is almost impossible to generalize about American Muslims: converts, immigrants, factory workers, doctors; all are making their own contribution to America's future. This complex community is unified by a common faith, underpinned by a countrywide network of a thousand mosques.
Muslims were early arrivals in North America. By the eighteenth century there were many thousands of them, working as slaves on plantations. These early communities, cut off from their heritage and families, inevitably lost their Islamic identity as time went by. Today many Afro-American Muslims play an important role in the Islamic community.
The nineteenth century, however, saw the beginnings of an influx of Arab Muslims, most of whom settled in the major industrial centers where they worshipped in hired rooms. The early twentieth century witnessed the arrival of several hundred thousand Muslims from Eastern Europe: the first Albanian mosque was opened in Maine in 1915; others soon followed, and a group of Polish Muslims opened a mosque in Brooklyn in 1928.
In 1947 the Washington Islamic Center was founded during the term of President Truman, and several nationwide organizations were set up in the fifties. The same period saw the establishment of other communities whose lives were in many ways modeled after Islam. More recently, numerous members of these groups have entered the fold of Muslim orthodoxy. Today there are about five million Muslims in America.
The Muslim World
The Muslim population of the world is around one billion. 30% of Muslims live in the Indian subcontinent, 20% in Sub-Saharan Africa, 17% in Southeast Asia, 18% in the Arab World, 10% in the Soviet Union and China. Turkey, Iran and Afghanistan comprise 10% of the non-Arab Middle East. Although there are Muslim minorities in almost every area, including Latin America and Australia, they are most numerous in the Soviet Union, India, and central Africa. There are 5 million Muslims in the United States.
O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God's sight is the greatest of you in piety. God is All-Knowing, All-Aware. (Quran, 49:13)
Islam is not a new religion, but the same truth that God revealed through all His prophets to every people.For a fifth of the world's population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the majority have nothing to do with the extremely grave events which have come to be associated with their faith.
One billion people from a vast range of races, nationalities and cultures across the globe - from the southern Philippines to Nigeria - are united by their common Islamic faith. About 18% live in the Arab world; the world's largest Muslim community is in Indonesia; substantial parts of Asia and most of Africa are Muslim, while significant minorities are to be found in the Soviet Union, China, North and South America, and Europe.
What do Muslims believe?
Muslims believe in One, Unique, Incomparable God; in the Angels created by Him; in the prophets through whom His revelations were brought to mankind; in the Day of Judgement and individual accountability for actions; in God's complete authority over human destiny and in life after death. Muslims believe in a chain of prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John the Baptist, and Jesus, peace be upon them. But God's final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before was revealed to the Prophet Muhammad through Gabriel.
How does someone become a Muslim?
Simply by saying 'there is no god apart from God, and Muhammad is the Messenger of God.' By this declaration the believer announces his or her faith in all God's messengers, and the scriptures they brought.
What does Islam mean?
The Arabic word 'Islam' simply means 'submission' , and derives from a word meaning 'peace'. In a religious context it means complete submission to the will of God. 'Mohammedanism' is thus a misnomer because it suggests that Muslims worship Muhammad rather than God. 'Allah' is the Arabic name for God, which is used by Arab Muslims and Christians alike.
Why does Islam often seem strange?
Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion does not dominate everyday life in the West today, whereas Muslims have religion always uppermost in their minds, and make no division between secular and sacred. They believe that the Divine Law, the Shari'a, should be taken very seriously, which is why issues related to religion are still so important.
Do Islam and Christianity have different origins?
No. Together with Judaism, they go back to the prophet and patriarch Abraham, and their three prophets are directly descended from his sons, Muhammad from the elder son Ishmael, and Moses and Jesus from the younger son Isaac. Abraham established the settlement which today is the city of Makkah, and built the Ka'ba towards which all Muslims turn when they pray.
What is the Ka`ba?
The Ka`ba is the place of worship which God commanded Abraham and Ishmael to build over four thousand years ago. The building was constructed of stone on what many believe was the original site of a sanctuary established by Adam. God commanded Abraham to summon all mankind to visit this place, and when pilgrims go there today they say 'At Thy service, O Lord', in response to Abraham's summons.
Who is Muhammad?
Muhammad, was born in Makkah in the year 570, at a time when Christianity was not yet fully established in Europe. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative.
Muhammad was of a deeply religious nature, and had long detested the decadence of his society. It became his habit to meditate from time to time in the Cave of Hira near the summit of Jabal al-Nur, the 'Mountain of Light' near Makkah.
How did Muhammad become a prophet and a messenger of God?
At the age of 40, while engaged in a meditative retreat, Muhammad received his first revelation from God through the Angel Gabriel. This revelation, which continued for twenty-three years, is known as the Quran.
As soon as he began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622 God gave them the command to emigrate. This event, the Hijra, 'migration', in which they left Makkah for the city of Madinah some 260 miles to the north, marks the beginning of the Muslim calendar.
After several years, the Prophet and his followers were able to return to Makkah, where they forgave their enemies and established Islam definitively. Before the Prophet died at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China.
How did the spread of Islam affect the world?
Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine - Islam calls for faith in only One God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation.
Within a few years, great civilizations and universities were flourishing, for according to the Prophet, 'seeking knowledge is an obligation for every Muslim man and woman'. The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics) , were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.
What is the Qur`an?
The Quran is a record of the exact words revealed by God through the Angel Gabriel to the Prophet Muhammad. It was memorized by Muhammad and then dictated to his Companions, and written down by scribes, who cross-checked it during his lifetime. Not one word of its 114 chapters, Suras, has been changed over the centuries, so that the Quran is in every detail the unique and miraculous text which was revealed to Muhammad fourteen centuries ago.
What is the Qur`an about?
The Quran, the last revealed Word of God, is the prime source of every Muslim's faith and practice. It deals with all the subjects which concern us as human beings: wisdom, doctrine, worship, and law, but its basic theme is the relationship between God and His creatures. At the same time it provides guidelines for a just society, proper human conduct and an equitable economic system.
Are there any other sacred sources?
Yes, the sunna, the practice and example of the Prophet, is the second authority for Muslims. A hadith is a reliably transmitted report of what the Prophet said, did, or approved. Belief in the sunna is part of the Islamic faith.
Examples of the Prophet`s sayings
The Prophet said:
'God has no mercy on one who has no mercy for others.'
'None of you truly believes until he wishes for his brother what he wishes for himself.'
'He who eats his fill while his neighbor goes without food is not a believer. '
'The truthful and trusty businessman is associated with the prophets the saints, and the martyrs.'
'Powerful is not he who knocks the other down, indeed powerful is he who controls himself in a fit of anger. '
'God does not judge according to your bodies and appearances but He scans your hearts and looks into your deeds.'
'A man walking along a path felt very thirsty. Reaching a well he descended into it, drank his fill and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud to quench its thirst. The man saw that the dog was feeling the same thirst as he had felt so he went down into the well again and filled his shoe with water and gave the dog a drink. God forgave his sins for this action.' The Prophet was asked: 'Messenger of God, are we rewarded for kindness towards animals?' He said, 'There is a reward for kindness to every living thing.'
From the hadith collections of Bukhari, Muslim, Tirmidhi and Bayhaqi
What are the Five Pillars of Islam?
They are the framework of the Muslim life: faith, prayer, concern for the needy, self-purification, and the pilgrimage to Makkah for those who are able.
FAITH
There is no god worthy of worship except God and Muhammad is His messenger. This declaration of faith is called the Shahada, a simple formula which all the faithful pronounce. In Arabic, the first part is la ilaha illa Llah - 'there is no god except God'; ilaha (god) can refer to anything which we may be tempted to put in place of God - wealth, power, and the like. Then comes illa Llah: 'except God', the source of all Creation. The second part of the Shahada is Muhammadun rasulu'Llah: 'Muhammad is the messenger of God.' A message of guidance has come through a man like ourselves.
PRAYER
Salat is the name for the obligatory prayers which are performed five times a day, and are a direct link between the worshipper and God. There is no hierarchical authority in Islam, and no priests, so the prayers are led by a learned person who knows the Quran, chosen by the congregation. These five prayers contain verses from the Quran, and are said in Arabic, the language of the Revelation, but personal supplication can be offered in one's own language.
Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day.Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories and universities. Visitors to the Muslim world are struck by the centrality of prayers in daily life.
A translation of the Call to Prayer is:
God is most great. God is most great.
God is most great. God is most great.
I testify that there is no god except God.
I testify that there is no god except God.
I testify that Muhammad is the messenger of God.
I testify that Muhammad is the messenger of God.
Come to prayer! Come to prayer!
Come to success (in this life and the Hereafter)!
Come to success!
God is most great. God is most great.
There is no god except God.
THE ZAKAT
One of the most important principles of Islam is that all things belong to God, and that wealth is therefore held by human beings in trust. The word zakat means both 'purification' and 'growth'. Our possessions are purified by setting aside a proportion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.
Each Muslim calculates his or her own zakat individually. For most purposes this involves the payment each year of two and a half percent of one's capital.
A pious person may also give as much as he or she pleases as sadaqa, and does so preferably in secret. Although this word can be translated as 'voluntary charity' it has a wider meaning. The Prophet said 'even meeting your brother with a cheerful face is charity.'
The Prophet said: 'Charity is a necessity for every Muslim. ' He was asked: 'What if a person has nothing?' The Prophet replied: 'He should work with his own hands for his benefit and then give something out of such earnings in charity.' The Companions asked: 'What if he is not able to work?' The Prophet said: 'He should help poor and needy persons.' The Companions further asked 'What if he cannot do even that?' The Prophet said 'He should urge others to do good.' The Companions said 'What if he lacks that also?' The Prophet said 'He should check himself from doing evil.
THE FAST
Every year in the month of Ramadan, all Muslims fast from first light until sundown, abstaining from food, drink, and sexual relations. Those who are sick, elderly, or on a journey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier.
Although the fast is most beneficial to the health, it is regarded principally as a method of self purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry as well as growth in one's spiritual life.
PILGRIMAGE (Hajj)
The annual pilgrimage to Makkah - the Hajj - is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those of different nations to meet one another. Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God.
The rites of the Hajj, which are of Abrahamic origin, include circling the Ka'ba seven times, and going seven times between the mountains of Safa and Marwa as did Hagar during her search for water. Then the pilgrims stand together on the wide plain of Arafa and join in prayers for God's forgiveness, in what is often thought of as a preview of the Last Judgment.
In previous centuries the Hajj was an arduous undertaking. Today, however, Saudi Arabia provides millions of people with water, modern transport, and the most up-to-date health facilities.
The close of the Hajj is marked by a festival, the Eid al-Adha, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This, and the Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the main festivals of the Muslim calendar.
Does Islam tolerate other beliefs?
The Quran says: God forbids you not, with regards to those who fight you not for [your] faith nor drive you out of your homes, from dealing kindly and justly with them; for God loveth those who are just. (Quran, 60-8)
It is one function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world. History provides many examples of Muslim tolerance towards other faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city.
Islamic law also permits non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves.
The Patriarch invited him to pray in the Church of the Holy Sepulchre, but he preferred to pray outside its gates, saying that if he accepted, later generations of Muslims might use his action as an excuse to turn it into a mosque. Above is the mosque built on the spot where Omar did pray.
What do Muslims think about Jesus?
Muslims respect and revere Jesus, and await his Second Coming. They consider him one of the greatest of God's messengers to mankind. A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'upon him be peace'. The Quran confirms his virgin birth (a chapter of the Quran is entitled 'Mary'), and Mary is considered the purest woman in all creation. The Quran describes the Annunciation as follows:
'Behold!' the Angel said, 'God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you good news of a word from Him, whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous.'
She said: 'O my Lord! How shall I have a son when no man has touched me?' He said: 'Even so; God creates what He will. When He decrees a thing, He says to it, "Be!" and it is.' (Quran, 3:42-7)
Jesus was born miraculously through the same power which had brought Adam into being without a father:
Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, and then said to him, 'Be!' and he was. (Quran, 3:59)
During his prophetic mission Jesus performed many miracles. The Quran tells us that he said:
I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breathe into it and it becomes a bird by God's leave. And I heal the blind, and the lepers and I raise the dead by God's leave. (Quran, 3:49)
Neither Muhammad nor Jesus came to change the basic doctrine of the belief in One God, brought by earlier prophets, but to confirm and renew it. In the Quran Jesus is reported as saying that he came:
To attest the law which was before me. And to make lawful to you part of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey Me. (Quran, 3:5O)
The Prophet Muhammad said:
Whoever believes there is no god but God, alone without partner, that Muhammad is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received by God into Heaven. (Hadith from Bukhari).
Why is the family so important to Muslims?
The family is the foundation of Islamic society. The peace and security offered by a stable family unit is greatly valued, and seen as essential for the spiritual growth of its members. A harmonious social order is created by the existence of extended families; children are treasured, and rarely leave home until the time they marry.
What about Muslim women?
Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings. A marriage dowry is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband's.
Both men and women are expected to dress in a way which is modest and dignified; the traditions of female dress found in some Muslim countries are often the expression of local customs.
The Messenger of God said:
'The most perfect in faith amongst believers is he who is best in manner and kindest to his wife.'
Can a Muslim have more than one wife?
The religion of Islam was revealed for all societies and all times and so accommodates widely differing social requirements. Circumstances may warrant the taking of another wife but the right is granted, according to the Quran, only on condition that the husband is scrupulously fair.
Is Islamic marriage like Christian marriage?
A Muslim marriage is not a 'sacrament', but a simple, legal agreement in which either partner is free to include conditions. Marriage customs thus vary widely from country to country. As a result, divorce is not common, although it is not forbidden as a last resort. According to Islam, no Muslim girl can be forced to marry against her will: her parents will simply suggest young men they think may be suitable.
How do Muslims treat the elderly?
In the Islamic world there are no old people's homes. The strain of caring for one's parents in this most difficult time of their lives is considered an honor and blessing, and an opportunity for great spiritual growth. God asks that we not only pray for our parents, but act with limitless compassion, remembering that when we were helpless children they preferred us to themselves. Mothers are particularly honored: the Prophet taught that 'Paradise lies at the feet of mothers'. When they reach old age, Muslim parents are treated mercifully, with the same kindness and selflessness.
In Islam, serving one's parents is a duty second only to prayer, and it is their right to expect it. It is considered despicable to express any irritation when, through no fault of their own, the old become difficult.
The Quran says: Your Lord has commanded that you worship none but Him, and be kind to parents. If either or both of them reach old age with you, do not say 'uff to them or chide them, but speak to them in terms of honor and kindness. Treat them with humility, and say, 'My Lord! Have mercy on them, for they did care for me when I was little'. (17:23-4)
How do Muslims view death?
Like Jews and Christians, Muslims believe that the present life is only a trial preparation for the next realm of existence. Basic articles of faith include: the Day of Judgment, resurrection, Heaven and Hell. When a Muslim dies, he or she is washed, usually by a family member, wrapped in a clean white cloth, and buried with a simple prayer preferably the same day. Muslims consider this one of the final services they can do for their relatives, and an opportunity to remember their own brief existence here on earth. The Prophet taught that three things can continue to help a person even after death; charity which he had given, knowledge which he had taught and prayers on their behalf by a righteous child.
What does Islam say about war?
Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and against destroying crops, trees and livestock. As Muslims see it, injustice would be triumphant in the world if good men were not prepared to risk their lives in a righteous cause. The Quran says:
Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors. (2:190)
If they seek peace, then seek you peace. And trust in God for He is the One that heareth and knoweth all things.(8:61)
War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law. The term jihad literally means 'struggle', and Muslims believe that there are two kinds of jihad. The other 'jihad' is the inner struggle which everyone wages against egotistic desires, for the sake of attaining inner peace.
What about food?
Although much simpler than the dietary law followed by Jews and the early Christians, the code which Muslims observe forbids the consumption of pig meat or any kind of intoxicating drink. The Prophet taught that 'your body has rights over you', and the consumption of wholesome food and the leading of a healthy lifestyle are seen as religious obligations.
The Prophet said: 'Ask God for certainty [of faith] and well-being; for after certainty, no one is given any gift better than health!'
How does Islam guarantee human rights?
Freedom of conscience is laid down by the Quran itself: 'There is no compulsion in religion'. (2:256)
The life and property of all citizens in an Islamic state are considered sacred whether a person is Muslim or not.
Racism is incomprehensible to Muslims, for the Quran speaks of human equality in the following terms:
O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God's sight is the greatest of you in piety. God is All-Knowing, All Aware (49-13)
University Mosque of Al Azhar - a center of learning since 969 AD. Mosque in Iran. Mosque in Mali.
Islam in the United States
It is almost impossible to generalize about American Muslims: converts, immigrants, factory workers, doctors; all are making their own contribution to America's future. This complex community is unified by a common faith, underpinned by a countrywide network of a thousand mosques.
Muslims were early arrivals in North America. By the eighteenth century there were many thousands of them, working as slaves on plantations. These early communities, cut off from their heritage and families, inevitably lost their Islamic identity as time went by. Today many Afro-American Muslims play an important role in the Islamic community.
The nineteenth century, however, saw the beginnings of an influx of Arab Muslims, most of whom settled in the major industrial centers where they worshipped in hired rooms. The early twentieth century witnessed the arrival of several hundred thousand Muslims from Eastern Europe: the first Albanian mosque was opened in Maine in 1915; others soon followed, and a group of Polish Muslims opened a mosque in Brooklyn in 1928.
In 1947 the Washington Islamic Center was founded during the term of President Truman, and several nationwide organizations were set up in the fifties. The same period saw the establishment of other communities whose lives were in many ways modeled after Islam. More recently, numerous members of these groups have entered the fold of Muslim orthodoxy. Today there are about five million Muslims in America.
The Muslim World
The Muslim population of the world is around one billion. 30% of Muslims live in the Indian subcontinent, 20% in Sub-Saharan Africa, 17% in Southeast Asia, 18% in the Arab World, 10% in the Soviet Union and China. Turkey, Iran and Afghanistan comprise 10% of the non-Arab Middle East. Although there are Muslim minorities in almost every area, including Latin America and Australia, they are most numerous in the Soviet Union, India, and central Africa. There are 5 million Muslims in the United States.
O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God's sight is the greatest of you in piety. God is All-Knowing, All-Aware. (Quran, 49:13)
Saturday, 22 August 2009
I have lost my "Garden Of Delight"
Dearest viewers,
Sorry I could not keep track of my personal copy which I have highligted some key points. I bought it from MPH, Kinta City, Ipoh in 2007. Happy reading.
ISBN: 983065222X
Author: Idris Tawfiq
Publisher: A.S. Noordeen
Pages: 136 Binding:
Paperback Description from the publisher:
In a simple and uncomplicated way this book explains the main features of Islam and what it means to be a Muslim. Using the Five Pillars of Islam as a framework, it relates the beliefs of Islam to everyday life. Muslims believe that Islam has existed since the beginning of Time and that Islam is the natural religion of mankind. In an age when so many distractions clamor for our attention, the book tries to show how Muslims believe that Islam answers man’s basic need for happiness and fulfillment in life.
Brother Idris tawfiq Close Encounter To Islam:
“Strongest among men in enmity to the Believers wilt thou find the Jews and Pagans; and nearest among them in love to the Believers wilt thou find those who say “We are Christians”: because amongst these are men devoted to learning (priests), and men who have renounced the world (monks), and they are not arrogant. And then they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognize the truth. They pray: ‘Our Lord! We believe, write us down among the witnesses.’ (Surat Al-Maida 82-83)”
This was what happened to the former British Catholic Priest Idris Tawfiq on reciting Islam’s holy book, the Quran, to his students at a school in Britain. And this was one of the important steps in his journey of conversion to Islam.
During a recent lecture he gave at the British Council in Cairo, Tawfiq made clear that he has no regrets about his past and what he holds in regard to what Christians do and his life at the Vatican for five years.
“I enjoyed being a priest helping the people for some years. However, deep inside I was not happy and I felt that there was something not right. Fortunately, and it is God’s will, some events and coincidences in my life led me to Islam,” he told a packed hall at the British Council.
A second important coincidence for Tawfiq was his decision to quit his work at the Vatican, a step followed by making a trip to Egypt.
“I used to think of Egypt as a country of Pyramids, camels, sand and palm trees. I actually took a charter flight to Hurghada.
Shocked to find it similar to some European beaches, I took the first bus to Cairo where I spent the most wonderful week in my life.
This was my first introduction to Muslims and Islam. I noticed how Egyptians are such gentle, sweet people, but also very strong.
“Like all Britons, my knowledge about Muslims up to that time didn’t exceed what I heard from the TV about suicide bombers and fighters, which gave the impression that Islam is a religion of troubles. However, getting into Cairo I discovered how beautiful this religion is. Very simple people selling goods on the street would abandon their trade and direct their face to Allah and pray the moment they heard the call to prayer from the mosque. They have a strong faith in the presence and will of Allah. They pray, fast, help the needy and dream to have a trip to Mecca with the hope of living in heaven in the hereafter,” he said.
“On my return I resumed my old job of teaching religion. The only compulsory subject in British education is Religious Studies. I was teaching about Christianity, Islam, Judaism, Buddhism and others. So everyday I had to read about these religions to be able to teach my lessons to the students, many of whom were Arab Muslim refugees. In other words, teaching about Islam taught me many things.
“Unlike many troublesome teenagers, these students set a good example of what a Muslim could be. They were polite and kind. So a friendship developed between us and they asked if they could use my classroom for prayers during the fasting month of Ramadan.
“Luckily, my room was the only one with a carpet. So I got accustomed to sitting at the back, watching them praying for a month. I sought to encourage them by fasting during Ramadan with them, even though I wasn’t yet a Muslim.
“Once while reciting a translation of the holy Quran in class I reached the verse:
“And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognize the truth.”
To my surprise, I felt tears welling up in my eyes and I tried hard to hide it from the students.”
Earth Shaking Experience:
A turning point in his life, however, came in the aftermath of the terrorist attacks in the US on September 11, 2001.
“The following day, I was taking the underground and noticed how terrified the people were. I was also afraid of the repetition of such acts in Britain. At the time, the Western people started fearing this religion they blamed for terrorism.
“However, my previous experience with Muslims took me to a different direction. I started wondering ‘Why Islam? Why do we blame Islam as a religion for the action of terrorists who happened to be Muslims, when no-one accused Christianity of terrorism when some Christians have acted the same way?
“One day I headed to the biggest Mosque in London, to hear more about this religion. Getting into London Central Mosque, there was Yusuf Islam, the former pop singer, sitting in a circle talking to some people about Islam. After a while, I found myself asking him” ‘What do you actually do to become a Muslim?’”
“He answered that a Muslim should believe in one God, pray five times a day and fast during Ramadan. I interrupted him saying that I believed all this and had even fasted during Ramadan. So he asked, ‘What are you waiting for? What is holding you back?’ I said, ‘No, I don’t intend to convert.’
“At that moment the call to prayer was made and everyone got ready and stood in lines to pray.
“I sat at the back, and I cried and cried. Then I said to myself, ‘Who am I trying to fool?’
“After they ended their prayers, I headed to Yusuf Islam, asking him to teach me the words by which I announce my conversion.
“After explaining its meanings to me in English, I recited after him in Arabic that there is no God but Allah and that Muhammad is the Messenger of Allah,” recounted Tawfiq, holding back his tears.
Garden of Islam:
Thus his life has taken a different course. Living in Egypt, Tawfiq wrote a book about the tenets of Islam.
Explaining why he penned his book Gardens of Delight: a Simple Introduction to Islam, Tawfiq noted that everyone is saying that Islam is not a religion of terrorism and isn’t a religion of hatred, but no-one tries to explain what it is.
“So I decided to write this book to give non-Muslims an idea about the basic principles of Islam. I tried to tell people how beautiful Islam is and that Islam has the most extraordinary treasures, the most important being Muslims’ love for each other. The Prophet says ‘Even a smile to your brother is a charity.’
Tawfiq told the Gazette that he is working on a book about the Prophet Muhammad [may the blessing and mercy of God be upon him] which he thinks will be different from the many books already written about him.
He thinks that the “best and fastest way” of acquainting the world with the true image of Islam is to set a good example in real life.
Sorry I could not keep track of my personal copy which I have highligted some key points. I bought it from MPH, Kinta City, Ipoh in 2007. Happy reading.
ISBN: 983065222X
Author: Idris Tawfiq
Publisher: A.S. Noordeen
Pages: 136 Binding:
Paperback Description from the publisher:
In a simple and uncomplicated way this book explains the main features of Islam and what it means to be a Muslim. Using the Five Pillars of Islam as a framework, it relates the beliefs of Islam to everyday life. Muslims believe that Islam has existed since the beginning of Time and that Islam is the natural religion of mankind. In an age when so many distractions clamor for our attention, the book tries to show how Muslims believe that Islam answers man’s basic need for happiness and fulfillment in life.
Brother Idris tawfiq Close Encounter To Islam:
“Strongest among men in enmity to the Believers wilt thou find the Jews and Pagans; and nearest among them in love to the Believers wilt thou find those who say “We are Christians”: because amongst these are men devoted to learning (priests), and men who have renounced the world (monks), and they are not arrogant. And then they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognize the truth. They pray: ‘Our Lord! We believe, write us down among the witnesses.’ (Surat Al-Maida 82-83)”
This was what happened to the former British Catholic Priest Idris Tawfiq on reciting Islam’s holy book, the Quran, to his students at a school in Britain. And this was one of the important steps in his journey of conversion to Islam.
During a recent lecture he gave at the British Council in Cairo, Tawfiq made clear that he has no regrets about his past and what he holds in regard to what Christians do and his life at the Vatican for five years.
“I enjoyed being a priest helping the people for some years. However, deep inside I was not happy and I felt that there was something not right. Fortunately, and it is God’s will, some events and coincidences in my life led me to Islam,” he told a packed hall at the British Council.
A second important coincidence for Tawfiq was his decision to quit his work at the Vatican, a step followed by making a trip to Egypt.
“I used to think of Egypt as a country of Pyramids, camels, sand and palm trees. I actually took a charter flight to Hurghada.
Shocked to find it similar to some European beaches, I took the first bus to Cairo where I spent the most wonderful week in my life.
This was my first introduction to Muslims and Islam. I noticed how Egyptians are such gentle, sweet people, but also very strong.
“Like all Britons, my knowledge about Muslims up to that time didn’t exceed what I heard from the TV about suicide bombers and fighters, which gave the impression that Islam is a religion of troubles. However, getting into Cairo I discovered how beautiful this religion is. Very simple people selling goods on the street would abandon their trade and direct their face to Allah and pray the moment they heard the call to prayer from the mosque. They have a strong faith in the presence and will of Allah. They pray, fast, help the needy and dream to have a trip to Mecca with the hope of living in heaven in the hereafter,” he said.
“On my return I resumed my old job of teaching religion. The only compulsory subject in British education is Religious Studies. I was teaching about Christianity, Islam, Judaism, Buddhism and others. So everyday I had to read about these religions to be able to teach my lessons to the students, many of whom were Arab Muslim refugees. In other words, teaching about Islam taught me many things.
“Unlike many troublesome teenagers, these students set a good example of what a Muslim could be. They were polite and kind. So a friendship developed between us and they asked if they could use my classroom for prayers during the fasting month of Ramadan.
“Luckily, my room was the only one with a carpet. So I got accustomed to sitting at the back, watching them praying for a month. I sought to encourage them by fasting during Ramadan with them, even though I wasn’t yet a Muslim.
“Once while reciting a translation of the holy Quran in class I reached the verse:
“And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognize the truth.”
To my surprise, I felt tears welling up in my eyes and I tried hard to hide it from the students.”
Earth Shaking Experience:
A turning point in his life, however, came in the aftermath of the terrorist attacks in the US on September 11, 2001.
“The following day, I was taking the underground and noticed how terrified the people were. I was also afraid of the repetition of such acts in Britain. At the time, the Western people started fearing this religion they blamed for terrorism.
“However, my previous experience with Muslims took me to a different direction. I started wondering ‘Why Islam? Why do we blame Islam as a religion for the action of terrorists who happened to be Muslims, when no-one accused Christianity of terrorism when some Christians have acted the same way?
“One day I headed to the biggest Mosque in London, to hear more about this religion. Getting into London Central Mosque, there was Yusuf Islam, the former pop singer, sitting in a circle talking to some people about Islam. After a while, I found myself asking him” ‘What do you actually do to become a Muslim?’”
“He answered that a Muslim should believe in one God, pray five times a day and fast during Ramadan. I interrupted him saying that I believed all this and had even fasted during Ramadan. So he asked, ‘What are you waiting for? What is holding you back?’ I said, ‘No, I don’t intend to convert.’
“At that moment the call to prayer was made and everyone got ready and stood in lines to pray.
“I sat at the back, and I cried and cried. Then I said to myself, ‘Who am I trying to fool?’
“After they ended their prayers, I headed to Yusuf Islam, asking him to teach me the words by which I announce my conversion.
“After explaining its meanings to me in English, I recited after him in Arabic that there is no God but Allah and that Muhammad is the Messenger of Allah,” recounted Tawfiq, holding back his tears.
Garden of Islam:
Thus his life has taken a different course. Living in Egypt, Tawfiq wrote a book about the tenets of Islam.
Explaining why he penned his book Gardens of Delight: a Simple Introduction to Islam, Tawfiq noted that everyone is saying that Islam is not a religion of terrorism and isn’t a religion of hatred, but no-one tries to explain what it is.
“So I decided to write this book to give non-Muslims an idea about the basic principles of Islam. I tried to tell people how beautiful Islam is and that Islam has the most extraordinary treasures, the most important being Muslims’ love for each other. The Prophet says ‘Even a smile to your brother is a charity.’
Tawfiq told the Gazette that he is working on a book about the Prophet Muhammad [may the blessing and mercy of God be upon him] which he thinks will be different from the many books already written about him.
He thinks that the “best and fastest way” of acquainting the world with the true image of Islam is to set a good example in real life.
Tuesday, 14 July 2009
Garden Of Delight I
Assalamu 'alaikum warahmatullahi wabarakatuh & Good Day...
Lets get to know brother Idris Tawfiq from his bio detail before discussing on book "Garden Of Delight"....
Idris Tawfiq has a degree in English language and Literature from the University of Manchester and a degree in Sacred Theology from the Pontifical University of Saint Thomas Aquinas in Rome. For many years he was Head of Religious Studies in different schools in England and Wales and has much experience of teaching, both in the UK and Egypt. Before embracing Islam, Idris was a Roman Catholic priest.
Idris Tawfiq is much in demand as a speaker, and he travels extensively to this end. His style of speaking is both simple and very gentle, touching hearts, as well as causing people to think. Idris points out that he is not a scholar, as such, but rather has a way of explaining things about Islam in a very simple way. He has considerable experience in leading retreats and In-Service training for both students and adults. He uses this vast experience of dealing with ordinary people and explaining matters of faith to them to enliven his writing and style of speaking, making them both interesting and easy to understand. He tries to explain Islam to those in the West who are not Muslim.
As a writer, Idris Tawfiq has written for newspapers and periodicals in the United Kingdom and is now a regular contributor and Consultant to www.islamonline.net and www.readingislam.com. He writes a weekly article in Egyptian Mail, Egypt’s oldest English-language newspaper, and Sawt Al-Azhar, the newspaper of Al-Azhar University. He is the author of Gardens of Delight: a simple introduction to Islam; Talking to Young Muslims; Talking to New Muslims; Talking to Muslims in the West & Talking About Ramadan. Travelling all over the globe, Idris speaks about Islam both to groups and on television and radio.
Idris Tawfiq has a deep love for the Arab world. Stories and characters from Cairo and the Arab world often find their way into his writing. Often asked why he chooses the Middle East as a base from which to speak to people in the West about Islam, rather than living in London, Idris says that the culture and the people of that region are a fertile source of inspiration for him. He now divides his time between the Middle East and the United Kingdom as teacher, speaker and writer. ( Courtesy from www.idristawfiq.com)
Monday, 22 June 2009
Sharing Is Loving...
My Action Research Focus:
To Improve Rapport Building Within The Classroom Through
“Miss Data Smiles Rewards Strategy”
For full report, please refer: Dedikasi (IPIP) : Jurnal Penyelidikan Pendidikan
Jilid 5, Edisi 1, 2006
My Action Reseach Findings:
•Their (KPLI - Science-SR 2006) phobia to ask question had subsided.
•Their concentration and retention power of information had increased.
•They were stressful and scared with my fierce and serious look. I am a perfectionist. They were afraid that they cannot fulfill my high standards.
•I had maintained my effective presentation skills.
•There was great improvements: no more mood swings, I have became a lovable person, used soothing words. Console and motivates them greatly in their work.
•They like me if I smile a lot and my smile is considered valuable and expensive. Be able to talk freely to me is a miracle. It sends positive signal and they are more comfortable to learn.
•They appreciate my effort to mingled with them during “BIG”. They really enjoyed the informal interaction.
•The sudden changes in approach and attitudes are very obvious. I talk a lot, treated them like friends and showed interest in them.
My Action Research Focus:
To Improve Rapport Building Within The Classroom Through
“Miss Data Smiles Rewards Strategy”
For full report, please refer: Dedikasi (IPIP) : Jurnal Penyelidikan Pendidikan
Jilid 5, Edisi 1, 2006
My Action Reseach Findings:
•Their (KPLI - Science-SR 2006) phobia to ask question had subsided.
•Their concentration and retention power of information had increased.
•They were stressful and scared with my fierce and serious look. I am a perfectionist. They were afraid that they cannot fulfill my high standards.
•I had maintained my effective presentation skills.
•There was great improvements: no more mood swings, I have became a lovable person, used soothing words. Console and motivates them greatly in their work.
•They like me if I smile a lot and my smile is considered valuable and expensive. Be able to talk freely to me is a miracle. It sends positive signal and they are more comfortable to learn.
•They appreciate my effort to mingled with them during “BIG”. They really enjoyed the informal interaction.
•The sudden changes in approach and attitudes are very obvious. I talk a lot, treated them like friends and showed interest in them.
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